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But also she has succeed not more since one of the main requirements have named the strict post. On this Vladimir has answered: "Go whence came, ибо father our not прияли this..." (102;97). As judged by chronically ill person, this behaviour was formed up in system: so was and in Trire, and in Mece, and in many other places. To time Second and the following crusaders it already changed in tradition: "At the beginning initially emotions because of new Crusader many jews Maynca, Vormsa, SHpayera, Strasburga, Vyurcburga and the other city run in nearby lock, leaving their own books and valuable property friends from townsfolk" (12; IV; 129). One of the main of the sources on this event is "Book to memories" Efraima bar YAkoba, which itself at age 13 years were found amongst people, run from Kelina in lock Folkenburg (12; IV; 119). Solomon bar Simon reports that during the Second crusader wrunged jew Maynca searched for protection in SHpayere, but afterwards returned in home town and have built there new synagogue (12; IV; 116). 416. The Striking contrast эпоса and "Tales of the temporary years" are included in that that in him are not mentionned by direct text neither хазары, nor their country, but is simply spoken about country jew ("ground жидовская") and about her(its) inhabitant ("жидовины-богатыри"), властвовавших in steppe and fought with russian prince. One such epic hero was, according to эпосу, giant-евреем, received from "ground жидовской" in steppe Cecar under mountain Sorochin, only gallantry богатыря from дружины prince Vladimira, Ilii Muromca, rescued the princely army from jew (93; gl. VII). This legend exists in several versions [125], and searching for steppe Cecar and mountains Sorochin changed for historian in fascinating play. However, what A. N. Pole emphasizes, "main - that in eye of russian folk nearby Hazariya at final period of her(its) existence was simply "jewish state", but her(its) army - "войском jew"" (93). This glance powerfully differs from trend arabic хронистов to emphasize the important role a mercenary-мусульман in хазарском to troops and recalculate the итильские to mosques (forgetting count the synagogues). However logic of such conclusions ghostly, ибо they are done back number. Actually address in иудаизм required the гениального of the foresight. However and arabic, and jewish sources, in one's own way explicating history of the address, form up the logic similar to foregoing. Answered him: "Person, ибо is created on image божьему". Once again they have said the Philosopher: "So mad that that speak that can not god be contained in person, but [after all] he was contained and in bush burning, and in cloud, and in boer, and in smoke, when was shown Moiseyu and Iovu". [...] One of them, (the adviser) кагана, well знавший whole malice сарацинов, has asked the Philosopher: "say me, guest, why you will not acknowledge Muhammeda? After all he much восхвалил in their own book Hrista, dialect that was born from virgo, sisters Moiseya, prophet great that resurrected the dead and any ill исцелял [its] power great?" Answered Philosopher to him: "will Let settle a dispute between us каган. say Him: if Muhammed prophet, that as can believe Daniilu? He has after all said: "Before [phenomena] Hrista stop the visions and пророчества. This after Hrista was, as he can be a prophet? If name his(its) prophet, that Daniila отвергнем". getting pierced pierced body part * Brought above information take from item A. N. Kniper "Folk Caucasus" in encyclopedias "Britanika", publishing 1973 [69], resting in new soviet sources. 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